Our Father

          Our Father

May the quiet waters of God's grace be with you and in you today..

 

KJV Luke 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray,

 

Our Lord was a praying man, for there are 27 specific instances in the Scripture in which He is found communing with His Father in prayer. He not only sets the example for us, but when He was teaching His disciples about Kingdom Life in Matthew's Gospel, He gave them what we call the "Lord's Prayer" and invited them to use that form when they commune with their/our Father.. Luke in his Gospel writes that He pointed them to the Lord's Prayer" upon their asking Him to "teach us to pray."

 

 

"Our Father"   We need to remember that we not only pray with all those in the body of Christ, but that when we pray our Brother Jesus Christ is praying with us and for us. So when we enter into communion with Our Father, let us remember that He, Jesus, was quite comfortable spending a lot of time with Our Father in prayer for long periods of time, even all night at times.

 

 

When we recognize that this earth is an alien land for Him, it is not that difficult to see how He was so accustomed to having fellowship and communion with His Father. It would be like He was going back home. On the other hand, it is difficult for us to make the switch from our earthly existence and thought process to the realm into which it would be quite natural to pray with our Brother Jesus, "Our Father." 

 

He allows us to share in His prayer, invites us to this communion and desires that through these times we would grow together in heart and mind with the Father, the Son and the Spirit.

 

 

Our Struggle

We hear about God, we know people who say they believe in God, and we also have a hard time understanding a God who seems to be distant from us.  We ask the questions like, "Where was this God when my son died suddenly, where was this God when I got my cancer, where was this God when I became afflicted with this disease, where was this God when my spouse left me for another person?"  In light of all this, how can I even begin to pray, "Our Father?"  I do not understand that kind of a prayer at all........I can barely say, "God, let alone "my" or "our God." 

 

He knows everything before it even happens while we struggle with knowing what is happening in our lives at the moment, let alone what is coming in the future.  In essence, we do not know what our real needs are, what we lack and what we need.  We have no problem knowing what our wants and desires are. There in lies the problem, we think that our wants are our needs. And we will see those wants satisfied in what ever ways that we can find to do so.

 

 

If we are lonely, we will look for companionship with someone or something that will bring satisfaction.  If people are not available, we will look for means that will deaden the pain of loneliness in our heart and being, knowing that the quick fix will only deaden the pain or medicate the pain, but will bring no long term resolution to our sense of separation, isolation and loneliness. Whatever we have become accustomed to will be that which we resort to in order to fill the deep need in our soul. 

 

 

And when it becomes a pattern, it becomes addictive, which then brings us into a bondage that we have no power to get out of, and in fact, do not wish to get out of since it is a place of escape, of comfort and of pleasure.  In that relationship there is no risk, there is no work to be done, but only to take that which we so desperately need.  We want to stay there, even though inside we know that it will not fix our desperate need for companionship.

 

 

When we go to visit a doctor, sometimes it is with definite physical symptoms and other times it can be without definite pains, but only a sense of something is wrong. If we visit a doctor with anxieties and worries, the doctor will through questions and observations come to understand what is the root of our troubles and then seek to address the root cause of them.

 

 

It is like that for us as we approach our Father with our needs, asking for something that will satisfy these deep needs without really realizing why we are asking for them to be filled in a certain manner. The need for affirmation by us as humans drives us to ask for things that will make us feel accepted and validated by others, for in that acceptance and validation is our entire feeling of self worth. 

 

 

It is our self love that causes us to pray for the changing of our circumstances rather than looking inside our hearts to determine what is motivating and moving our attitudes, actions and words.  In all sincerety, we think we know what we need, but our Father knows really what we have need of and we keep evading and running from those things that He knows we need.   He knows our deepest needs and secrets. So when we pray for healing for ourselves or for those around us, are we doing them a good service or are we trying to circumvent that which God wants to do through their need?

 

 

Our Father

Richard Wurmbrandt, a missionary who spent fourteen years in prison in Romania for preaching the Gospel, wrote in one of his books that the first two words of the Lord's Prayer, "Our Father" were of great comfort to him during the years of his captivity in a Romanian prison for preaching the gospel, especially in the later years when he had forgotten nearly all of the Bible verses that he had memorized.

 

 

He stated that in these two words, "Our Father," he was reminded and encouraged that he was not an orphan and that he was not the only one suffering persecution, for God was his father and he had many brothers and sisters in Christ throughout the world. It was a profound experience for Richard which came from thinking on and being fed by those two words which ministered grace and love to his soul.

 

 

As we watch families interact together we notice that sometimes very little is said as mom or dad are busy doing their thing while the children are busy playing together or by themselves. Occasionally there will be a glance from the adult to the child or vice versa, there will be a smile exchanged, and both will resume that which they were doing.  The parent knows that his/her offspring is near, they have no immediate need  and all is well in the family. Words are not always needed among families in order for the love that is shared among them to be enjoyed and for it to grow and flourish.  Even though the child may be living for the moment, the parent knows the needs of the child not only for the day but the needs for the days in the future.

 

 

God has spoken first, and He has acted first even as our parents have acted  so that we were brought into the world.  We are His offspring and often times we go through times of enjoyment of being in His presence without hearing from Him or saying much back to Him. We are like the child and parent which we related above in that it is okay to be silent while enjoying the love and security of our relationship with Our Heavenly Father.

 

 

We must be quiet before Him, as much as possible having a calm spirit even in the midst of the troubles that we find swirling around us and in us. At this point, the logical question is brought forth by many: "If Our Father knows beforehand what we need, why should we pray?"

 

 

Communing with Our Father

We answer this by saying that the main purpose of prayer is not to ask for something or for someone, but it is to enter into communion with Our Father. If we only say "Dear Heavenly Father" and no more words are said, but that in the Spirit we enter into communion with Him, we are with Him with those few words and in the ensuing silence more than saying a million words to Him.

 

When we think of the meaning of the words, Dear Heavenly Father, we are reminded first and foremost that if He is our Father, then it means that we are His children. We are in essence hearing Him cry out through the ages based on His creative Word and His Incarnate Word: "You Are Mine!"

 

 

When we enter into communion with our Our Father, our needs, our pains, our frustrations and our cries are brought before Him on the basis the the Word. Our petitions are received by Him, they are considered, they are considered according to His will, and, in that we are given peace as we move towards Him in oneness of spirit as we by faith accept all as from His loving hands.  We may not understand, but we accept these things as from Him, knowing that Father knows best.

 

 

It is important that we realize that when we stop communing with Our Father in heaven and when we stop living and breathing in this relationship of love, we will begin to talk about God and not with Him. When we talk about religion in a ritualistic manner, it is because we have moved away from our fellowship with Him and consequently we only speak of things of the Spirit in a distant manner.

 

 

Dear Father, help us to come before you in quietness, leaving all the distractions outside, knowing that you will hear us in secret and reward us according to what you want for us.  You already know our needs, we only know our wants, and in your wisdom and love, you will not give us all that we want. So, dear Lord and Saviour Jesus Christ, would you teach us to pray?

 

Pastor Orval

J.o.y. of being served and of serving others.

Dear friend,

This is the day that the Lord has made, and we will rejoice and be glad in it!! That sentence is taken from Psalm 118:24. That greeting certainly can apply to everyday that we are given, but the foundation of that greeting is pointing to Jesus the Christ as the Way, the Truth and the Life.  Here is the portion of that psalm which I am referring to.

 

118:22 The stone which the builders refused is become the head stone of the corner.

 23 This is the LORD'S doing; it is marvellous in our eyes.\

24 This is the day which the LORD hath made; we will rejoice and be glad in it.

25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.

The day that is being referred to is the day of Christ, the day everything changed in time as a result of Christ making everything new. Therefore, when we arise to a new day we take those words and their meaning deep into our heart, soul and life, knowing that we are a new creation in Christ Jesus. We do not walk by sight, but we walk by faith in the finished work of Jesus Christ, and that means that we are a child of God by grace through faith. 

 

As we continue our studies in the Apostle Paul’s letter to the Philippian congregation, we find that he is still living a joyful life in spite of his circumstances, or even in his circumstances.

KJV Philippians 1:4 Always in every prayer of mine for you all making request with joy,

KJV Philippians 1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

KJV Philippians 1:25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

KJV Philippians 1:26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

KJV Philippians 2:2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

Paul prayed for them with joy, he rejoiced when the Gospel was preached, he realized that through his ministry those who were blessed would rejoice more abundantly in Christ and told them that they would increase his joy by their being in unity.

Last week we heard that humility is the necessary ingredient of unity in the body of Christ, which is lived out within the body that we are privileged to be a partaker of and participator in. Joy comes to the heart of our Father when there is humility and unity within a fellowship of believers, in the home or in the church. He wrote of having the mind in us which was in Christ Jesus:  He then used the illustration of the most selfless person that ever walked the face of the earth: The God Man Jesus the Christ. Through the Holy Spirit, Paul wrote of how God in Christ humbled Himself even to death in order to “taste death for every man.” (Hebrews 2:9)

Then in Philippians 2:9-11 the Word tells us that after His humiliation, God highly exalted Christ and gave Him a name above every other name, that at this Name every knew should bow and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.  The Holy Spirit has lifted the hearts of the hearers to heavenly heights as He moves them from the humiliation of Christ to His exaltation. As the Apostle John wrote in his epistle, “there is no greater joy than to know that my children walk in truth,” is it not a much greater joy to our Father in heaven when we have come through being humbled by His Word of Truth in repentance and faith, and as a result have been lifted up into heavenly places in Christ Jesus, whereby we praise and thank Him for His love, His mercy and His forgiveness. Remember the joy that was amongst the neighbors, in heaven and in the house of the prodigal son upon the sheep being found, the coin being found and the human being being found. Luke 15.

It is now that the Apostle begins to apply that which he has written to this point. Let us read verses 12-18 and then we will go through the main points in the verses.

 

 

Philippians 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

 13 For it is God which worketh in you both to will and to do of his good pleasure.

 

Last Sunday I tried to make a point of how Paul related to his people in a positive manner, always putting the best on their walk in Christ. Note how he says “as ye have always obeyed.”  He builds them up by taking it for granted that they have been faithful in their walk in Christ in his absence, before he begins to give them additional direction. He tells them to work out, not work for, their salvation with fear and trembling, for it is God who works in them both to will and to do of His good pleasure 

 

There is a lot in these two verses, but let it suffice for me to give an illustration to shine some light on the fear and trembling first.  Is it not like a child who doesn’t know how to swim, so in the water the child is deathly afraid of going under for the water has the last word. That child is deathly afraid of drowning once she has gained an understanding of the power of water.

 

 

But isn’t it much different after that same child learns to swim that it now enjoys the water, but yet realizes that the water has the last word. The child respects the water, yes fears the water, but yet enjoys the water.  We must never forget that God is God, we are the thankful recipient of his favor towards us, and therefore we praise Him never forgetting that He is God and we are not.

 

What about God working in us both to will and to do of His good pleasure? How does that work for us? Do you and I always feel like doing those things that are pleasing in His sight? Of course, not for we are yet plagued by our old nature which is continually trying to resurrect itself back into dominion. In Romans 6 it is written how we are no longer under the dominion of sin, but now live under grace, as is written in the letter to Titus:

Titus 2:11 For the grace of God that bringeth salvation hath appeared to all men,

 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

God has graced us with a new heart and a new mind which is now programmed to do those things that are pleasing in His sight, but as said earlier, there remains the susceptibility to follow the old portion or the inclinations of the flesh. He now gives some practical teachings.

 

 

 14 Do all things without murmurings and disputings:

 15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

 

He speaks of doing all things without murmuring or disputings, for being caught up in these will cause breaks in the unity and the harmony. The mindset of the world has always been dark, and as light in his world, as sons of God we shine brighter that darker it gets. Let us remember that Jesus said that “You are the light of the world,” and He did not say, be or try to be the light of the world. That is an important distinction to remember.

Paul again demonstrates that his joy in life does not come from earthly and happy circumstances or situations, but it comes from knowing that they are holding fast to the Word of life, Christ and His Gospel. What else can bring life to one who is dead, but the Wonderful Words of Life that are in Christ Jesus. “Believe your sins forgiven through the Name and Shed Blood of Jesus Christ.” That last thing Paul wanted was that the Word of Life that he had preached would have fallen upon deaf ears or unreceptive hearts. He did not care about himself as he elaborates on in the next verses.  He was a bulldog for the gospel, for he cared more about the eternal salvation of the souls of man than anything else, even his own……What did I just write? Please read the following verses….

Acts 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

 23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

 24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

 

 

ESV Romans 9:3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.

 

 17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

 18 For the same cause also do ye joy, and rejoice with me.

Let us note how Paul again demonstrates that he does not care about himself, having the mind of Christ for others. J.o.y.   He would gladly go to his physical death if it would be of spiritual benefit to his beloved brothers and sisters in Christ, and in that he would rejoice with them as he went that way. But note that he assumed that same attitude of heart and mind into them, when he spoke of their having the same joy that he possesses. This cannot be overemphasized, as it is the mortar that holds a relationship together: The mortar of love, love which is described in chapter 13 of 1 Corinthians.

May the Lord grow us in the knowledge and experience of what His love has done, is doing and is able to do through us for the benefit of others.

 

In closing, let us return to the three thesis statements that we made at the beginning of this series through Philippians. J.o.y.

 

Joy is a reality that is ours through the knowledge that God has reconciled us to Himself through the cross, by His gracious gift we trust in that reality, and even if circumstances change in our lives, our relationship with Him now and forever cannot be shaken.

 

Joy is the settled assurance that God is in control of all the details of my life, the quiet confidence that ultimately everything is going to be alright, and the determined choice to praise God in every situation.

 

Christian joy is shared, it is confident and it is increasing.

 

May the Lord bless our meditations in the Truth, in Jesus Christ through the power of His Word as revealed by His Spirit.

J.o.y. in Unity through Humility

 

 

 

Dear friend in Christ,

We continue our meditations today in Paul’s letter to the Philippian congregation by placing before us the three statements that were before us when we began this series a month ago. As we have been proceeding through this letter is it becoming increasingly evident that joy is an integral part of Paul’s life.  Joy is in integral part of our life as God’s children, for joy is what enhances our relationships and keeps them growing in closeness. 

Joy is a reality that is ours through the knowledge that God has reconciled us to Himself through the cross, by His gracious gift we trust in that reality, and even if circumstances change in our lives, our relationship with Him now and forever cannot be shaken.

Joy is the settled assurance that God is in control of all the details of my life, the quiet confidence that ultimately everything is going to be alright, and the determined choice to praise God in every situation.

Christian joy is shared, it is confident and it is increasing.

 

Let us review the references that he has been giving to us concerning the joy flowing out of his being.

 

KJV Philippians 1:4 Always in every prayer of mine for you all making request with joy,

 

KJV Philippians 1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

 

KJV Philippians 1:25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

 

KJV Philippians 1:26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

 

Did Apostle Paul have hardships in his life because he preached the gospel? Yes (2 Cor 11:20-33)

 

Did those hardships take away his joy? No! (Acts 20:24)

 

What brought joy to Paul? What brings joy to the Spirit? What brings joy within the body of Christ? Paul writes that unity in the body of Christ brings him joy. Let us learn from the Spirit today of how unity in the body brings joy to all believers.

 

 

As Children of God, we live in Unity

KJV Philippians 2:1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

The Apostle John wrote  in 3 John 1:4 I have no greater joy than to hear that my children walk in truth.

We all know what that is referring to as we have all experienced and do experience the reality of what John is saying. When our relationships are at peace and we are living in unity and harmony with our Lord, with ourselves and with others, life is great!  On the contrary, when there is strife and disunity, life is not much fun.

Paul speaks to the importance of unity within the fellowship of believers by asking them to demonstrate through attitudes and actions of that which has been done for them in Christ and through Christ.  He begins the chapter with the word “if” which actually means “since.”

 

 

He is coming forth to them with a question, but he is rather saying to them more like this: “Now that you have peace through Christ and in Christ, you have the comfort of His love, you are living in the fellowship with and in the Holy Spirit and Christ is the center of your seat of emotions, fulfill my joy through allowing the mind of Christ and the love of Christ flow between yourselves in the congregation.

 

Paul recognizes that they are under the leadership and guidance of the Holy Spirit, as he does not say, “give me joy” but he uses the word “fulfill”. They are already giving him joy in their Christian lives, so he affirms them in their walk and also encourages them to increase his joy through their relationships that are being lived in unity.

 

 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

 4 Look not every man on his own things, but every man also on the things of others.

 

 

He speaks in general terms, but then gives more specifics by contrasting that which should not be done vs that which should be done. The desire that lies within us to promote self has not died out completely, and will continually work to get back into control of our lives. He calls upon them/us to have the mind of Christ……..

 

 

 

Jesus the Christ is our Example and Model

 

 

 5 Let this mind be in you, which was also in Christ Jesus:

 6 Who, being in the form of God, thought it not robbery to be equal with God:

 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Paul now moves from the focus of unity to the humility that was in Jesus Christ, who was God and man, but willingly laid aside all the privileges of God in order to become sin for us, so that we might be brought back into relationship with our Father.

 

The most selfless man in history: He became like us so that we could become like Him.  For there never can be true unity without humility, and the greatest example of humility is Jesus Christ, the Son of God. He had all the authority, He had the right and He had the ability to refuse the greatest act of humility, but He chose to humble Himself for humanity’s saving……..

 

 

From Humility to Exaltation

 9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Much much could be said about these three verses which speak of the exaltation of our Saviour by His Father. He has given Him a name, which is above every name, the name of Saviour which describes His mission from the Father for us. It is the will of the Father that none would perish but that all would come to repentance and faith. He wants that all would come to confess that Jesus Christ is Lord, to the glory of God the Father.  Can there be any greater desire of our Father, that all would bow before Him in time in confession of Christ as Lord and Saviour? I think not!

 

He want us to live in our restored relationship with Him through the cross of Christ, but He also want us to be as Christ to the world. In another letter this is illustrated in the life of Paul who wrote a letter to Philemon.

 

The letter is only one chapter and it is about how Paul is calling upon Philemon to take back Philemon's slave who had run away from him. The slave had been converted through Paul's ministry and so Paul is urging Philemon to receive him back and if there are damages as the result of Onesimus running away, Paul himself agrees to pay him out of his pocket. Paul doesn't demand that Philemon him back, but he urges him to do so on the basis of love. Paul asks him to receive Onesimus as he would receive Paul himself. Then we get to place that always penetrates into my heart when Paul says the following in verses 20-21: "Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. Confident of your obedience, I write to you, knowing that you will do even more than I say."

Christ lived in Apostle Paul, he lives in each of you in this gathering here this morning, and he lives in all those who have come to know and to experience His saving grace.  Just consider how Apostle Paul through the Spirit viewed people as through the eyes of Christ which means that He/we look at people through the redemptive work of Christ. It also means that we speak of them in  a positive manner, not concentrating on their fallen nature, but knowing that only through their coming to know and experience Christ's grace will they be able to live in the newness of the Holy Spirit which is rrighteousness, peace and joy. Like Paul, I get excited and refreshed in the Lord when I see you beloved people living your lives for the sake of others within our blessed congregation!

Philemon 17 If thou count me therefore a partner, receive him as myself.

 18 If he hath wronged thee, or oweth thee ought, put that on mine account;

 19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

 20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

 21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

Yes, Christ humbled Himself to save us, but He also infected us to the end that we would be like Him in our lives. May He bless us to the end, Amen.

Pastor Orval Wirkkala